Thou Art God

Thou art God, and I am God and all that groks is God.” ~A Stranger In A Strange Land, Robert A. Heinlein

Thou Art GodI was reading about chakras, and in doing so I come across the third eye crown chakra, which leads to the pineal gland which leads to melatonin . At melatonin, I find out that this is the chemical that regulates sleep patterns/cycles (circadian rhythms), which makes me wonder: What does that say about the waking state and the dream state? Give me your hand. Follow me, Alice, as we travel down the rabbit hole of a tangent….

We have wondered for millennia why do humans dream, yes? And we have wondered what is the dream state either in contrast to the waking state or in contrast to nothing. What is the dream state? And is that state when we are immersed in it, a reality? We, when we are asleep, seem to accept it as such (unless, of course, we are lucid dreaming, which is a whole other tangent, because we could say that the lucid state within the dream state is not unlike the waking state within reality, yes?). Melatonin also regulates the oscillations of the body, harmonizing with the surrounding environment so that the mind/brain can enter into the trance/dream state without any problems. How is this not unlike meditation, or even deep meditation?

Why do we still dream? Dreams as they are currently known could be residual memories, leftovers, remnants, perhaps fragments of a time when humans were fully consciousness. Downloading information from the cloud, or from the aether (in other words, whatever environment, your reality by which you are surrounded). It is effortless, I think, because the aether and you are one in the same. There is no boundary between the body and space. The skin is not a terminus…you know, at the end of my fingertip, I end. Boundaries are an illusion. I do not stop at my fingertip, I continue. My skin is not boundary betwixt I and space, skin is more like clothing. I am a protrusion into the third/fourth dimension, as such comprised of the fabric of the universe itself, same as the sun, the tree, a star, an insect, etc. Ultimately, there is no one I, nor is there a We, but only Is or This or That Which Can Be Called EveryOne. I don’t have a word in the language for this concept. That does not mean that there are no other Ones, I’m speaking merely for this universe, I have no certainty beyond that (or actually any at all, for that matter).

“Inside most people there’s a feeling of being separate — separated from everything. And they’re not. They’re part of absolutely everyone, and everything. [People have this] spot that [they] can’t see past…, the spot where they were taught they were disconnected from everything. [If they could they would see that they are connected] and how beautiful they really are. And that there’s no need to hide, or lie. And that it’s possible to talk to someone without any lies, with no sarcasms, no deceptions, no exaggerations or any of the things that people use to confuse the truth.” ~Powder

People are afraid to live in this way (reality as decoherent, as a quantum foam, or a non-solid state; reality can be as flexible as a dream) because they are afraid that they will shatter. These are all delusions, I think. There is no such thing as retribution; this is a human invented trait, not one of nature. There is no such thing as punishment; this is merely a legal term. People are afraid of condemnation or of excommunication. But humans do not have to live in this way, it is possible to be honest without worry of that.

It IS possible to live that way, but it can be scary on the way there. People are always looking for the jackboot and the oppression because in western society, that is the consequence. Human beings have forgotten how to treat one another as humans and most of all, they have forgotten that they ARE human beings, living organisms, who are children of the universe, and really have nothing to fear because death is not an afterlife or a hell/heaven, or an end, but another form of energy, just as life is a form of energy. We are not bound to life; therefore, we are not obligated in death. Immortality exists, just not in the way the movies describe.

 

*Image Credits (stock used with permission)–
“Thou Art God” (above image) is a photomanipulation created by NIKOtheOrb, using stock produced by:
EK Stock Photos, “Macro Eye I”
Luca Pedrotti, “Male Silhouette Pointing”
Funerium, “Cosmos8_0009”, distributed by Resurgere Stock
Inspired by a drawing on Reddit

Time To Pretend

“All the great empires of the future will be empires of the mind.” ~Winston Churchill

What I mean by hard-wiring caused by years and generations of socialization is that genetically humans are now predisposed to suffering. Suffering, in the social environment, has become normalized, and anyone who should deviate too far from this standard is considered “crazy” or abnormal.

Now, before I continue, let us come to an agreement about what constitutes suffering? Not a definition of suffering but what can be called suffering in the human condition (as we exist in a societal environment). In what form does suffering come? Suffering can be called an intangible state of being, that is, one’s being exists in a state of suffering. Suffering, once had a definite and easily determined cause, i.e., racism (but let us not veer off into efforts of indoctrination or further observations at this movement through sociology’s eyes just yet), womanizing, immigration (and by immigration, I mean, in the early days of Europeans arriving in America and their efforts at rising out of poverty), etc. [NOTE: I purposefully chose social movements, that is large acts of deliberate oppression enacted upon other groups of humans by other humans within a society. I could not go to an indigenous culture for several reasons, but mainly, because I don’t consider myself well-versed enough in indigenous culture to do so and I think much of human suffering that we are talking about stems from western culture and western society constructs. Further note: I am looking at human suffering solely from an anthropological perspective]. Okay, these kinds of mass suffering no longer effects western society as deeply, save only in a mass destructive way, i.e. Hurricane Sandy, and human suffering suddenly comes to the forefront.

Sociology says that natural disasters are usually the times in which human beings will come together and forget about all the differences that the day before loomed so important as to cause neighbor to fight with neighbor and realize that “We are all human beings” that we bleed the same blood, etc. etc. Well, why is that? Why is it that humans only understand suffering following a natural disaster (there is a whole other element about this that disturbs me when I think upon it. In what I have been reading of late (anthropology, molecular biology, organic chemistry, which are naturally intermarried and naturally lead to consciousness) it seems as if humans do not unite because suddenly they caught a glimpse of what is really important, but out of fear and a unity in loss. Everybody understands loss)? It is as if humans require a disaster, some cataclysmic event, in order to set aside our petty differences. I think this is part of the reason why these unified acts of kindness are only temporary. Once enough time has passed, or that the event is forgotten or that some other kind of remedy has occurred, that time of bonding falls away, and we return to our “normally” suffering selves. This is a fundamental problem, I think.

I reason that there must be some deeper cause for humans’ [current] inability to understand human suffering or the suffering of others. I mean, if you believe in Kohlberg’s scale of Moral Development, there is more than one dimension, more than one scale of existence, and some humans exist on different scales. We are not all equal, in other words. Now, here is an element of reality that some are reluctant to discuss or even entertain the notion that it is true. We are not all equal. Equality can only be an extrinsic quality offered to humans in society; meaning, equal protection from police, equal representation in court, equal opportunity at law, you know, this kind of philosophy. However, it is not true biologically, psychologically, physiologically, culturally, or genetically, you know? I think we don’t fully understand this, as humans. There is a distinction in some things. It is only so on a certain level. It’s like humans try to create a unified theory of everything in everything. This would create a homogenous existence, what could be learnt from this? What use is a homogenous existence? That would be like playing the game not to lose. Risk is not necessarily a negating property, nor is chance, and I think that playing the game not to lose is to surrender risk and chance.

But, don’t get me wrong, I acknowledge that there is potential and probability that the world can be different. I think fear is a powerful obstacle. But, this too, will end. As in chaos theory and entropy, randomness slows down to order, and order slowly breaks down [entropy] and then transforms to something else, some other unrecognized pattern (what we then call chaos). We, as a race of humans, are learning that the once archetypal ways of living are outdated and obsolete. We are realizing that the acts we have and are committing upon ourselves, upon our consciences, upon our environment, upon the planet; we are now comprehending that every act has an equal and [sometimes] opposite reaction. We are learning to love what we are and then live that way. The times are changing and the time to pretend ends like a clock slowly winding down until it stops on high noon.

*Digital Art by Jeanne Masar.

Where Time Stands Still

            Hello! And welcome to the 26th Dimension. Careful, you will encounter many unusual attractions. Please mind where you step, the floor in the 10th dimension can get a bit runny, and the walls in the 17th dimension disintegrate altogether. Of course, by the 20th dimension, the telescopic ceiling will evaporate for your mental safety, but you’ll not be able to forget the pregnant pull of event horizons on your body I promise you that. No, please don’t touch that, the material feels and shatters like wedding china.

If you look to your mirror left you should find the bloated gases of infant galaxies comforting, and to your asymmetrical right you may see carbon planets coalescing in the dense, elemental heat. Ah, yes, the explosion of faraway bangs gravid with potential, peaceful isn’t it? I must warn you, Time will dance with the oscillating furnishings before you, and after you, if you pay close attention, but, only briefly, and only with your permission.

Are you chilly? I’m sorry, but I have only a blanket of anticipatory silence to offer you. Stay close, the perverted mobiüs strips of these corners can cause confusion and loss of coordination.

Yes, these five dimensional doorways do belch an ambiguous bouquet. I smell it too. I suppose you could cry out, but the reverberation of collapsing space would swallow it before it reached the end of your face. Apologize for bringing you here? I guess I could, but who (or what?) would bother to wipe up the mess? You could leave this particular dimension, but I wouldn’t if I were you, the doorknobs tend to move with the ticking of the space-time continuum, and you would definitely get lost in some obscure year or century, and I wouldn’t want that on my record. I’m looking to be Tour Guide of the Month, you know. Yes, those bulbous masses of what seem like satisfying sofas are ages scrolling forward and backward, but rest assured, presently we are still. No, I wouldn’t open my eyes just yet, infinity multiplied by infinity tends to stare back, I’m afraid. Even if we did remove, odds are we’ll begin again at the end, so it’s best to just move on to the end of the beginning, don’t you agree? We’re nearly around the room. So glad you noticed, the day breaks (and quite literally too!) here, often, while strange geometrically impossible shapes flap against that upside stairwell. Nothing equals nothing, so something refuses to exist here. Speaking of something, some thing with slobbering jaws and comfortable shoes just floated past your shoulder, and I think you’ve begun to grow a sixth appendage from your ribcage. No matter, the water still tastes like water every other Friday, and like cotton on every opposing Tuesday, that is, when such concepts as “Friday” and “Tuesday” bother to exist. I’m Contradictory? I suppose it may seem so. I can’t tell anymore, I’ve been here a long time. At least, I think I have. It’s difficult to know, all the clocks here are figured in modular arithmetic. Well, believe me, I don’t mean to be cryptic, but numbers are theoretical here. No, if you lean against that wall, you’ll lose viscosity, and you wouldn’t want that, would you? I know you’re tired, but we’re nearly through. See? Here’s the way in again. Oh, you needn’t worry about anything, your senses will reconstitute when you return to your own dimension.

Thank you and I do hope you enjoyed the tour. For your pleasure, there is a universal whiskey bar that serves cosmic-strength caffeinated coffee at the opposite end of the spectrum, a mere six billion light years to the negative sixteenth power from here, and a café that serves three dimensional tea that tastes faintly of summer ginger with a pinch of relish may open in an hour, when and if the hour decides to re-present itself.

Mind your step at the edge of Time on your way out.

*Top image: “Where Time Stands Still” by Thy Darkest Hour
Second image: photomanipulation by NIKOtheOrb using stock “Cosmos 4_0008 “and “Starfield” by Funerium distrubuted by Resurgere Stock and “Yoga Model” by Stock Gallery
Third image: “Constellation of Time” by FractalAngel-Stock

Uncertainty Principle, NonDuality and Reality

That we are not able to quantify accurately “reality” is a bit farther than the Heisenberg Principle. See, the reason an uncertainty exists (and that includes the uncertainty associated with the probability patterns of “particles”) is because we (that is a conscious consciousness, that is to say an aware awareness, one that is aware that it is awareness and one that is conscious that it is consciousness) is due to that conscious consciousness as part of the probability pattern. I mean, are we not (if there are atoms et al) an amalgamation of atoms? We are fractals, we are like the trees and their roots in the earth. We are like streams and their roots in the rivers. We are synthesis incarnate, so to speak. We cannot be certain because we are part of the problem, hence we are the problem. Although, we can be aware that we are aware we cannot always be sure that that is what we are doing, because we are that which awares. We do not think, we are thinking. That is we are not THE state of to think (as if “to think” were the wheel of a car and the mind/brain the driver), we ARE think (in other words, we are the car, the driver, the wheel, the motion, the revolutions per minute, the vibrations, the frequency, etc.).

Perhaps, this is probably heading off more into the Observer’s Effect, rather than the Uncertainty Principle, but what I am trying to convey is a merging of the two. . . philosophically. Bicameral thinking is archaic, nay, even prehistoric.  Non duality is the way to solving problems. That logic and creativity are not at odds, but synergistic. It’s like the mind brain problem of neuroscience (although, I don’t think this is so much a problem anymore as science has been entering some incredible areas, such as anomalous cognition, consciousness as outside of the brain, multi-dimensional cognition, etc.) whence once was thought mind and brain were divided, it has come to pass that mind and brain are like two sides of the same coin. That consciousness is not the brain, but the brain does have some integral part. The brain thinks, so to speak, the mind knows.

And what of beyond the mind? What is beyond the mind? What of a singularity? The idea that there is a one consciousness, fractalized?

 

*Fractal image, “Fairy Tree” by Nirolo