Realize that everything connects to everything else. ~Leonardo da Vinci
*Image credit (used with permission of CC license)–
“Fibonacci” by Cedward Brice
“[T]here is no more one Truth, general, applicable everywhere and at all times, but a multiplicity of values which relativize each other, complement each other, nuance each other, fight each other, and are worth less for themselves than for all situations, phenomena, experiences they are meant to express.” ~Michel Maffesoli, Eloge de la raison sensible, 1996
I do not know, too much does not make sense. Too much just seems to be a game created as a practical joke but the joke has been going on so long that no one remembers anymore that it is a joke and no one bothered to call April Fool’s. So, what is the alternative? What has to be done? Live as an animal in a zoo, trying to hoard its sanity in a Skinner Box built by Schrodinger?
I should hate, but I do not. I should, though, because existence could be easier momentarily. Except I would have to be an asshole, and I cannot do that to myself. It is weird though because ‘Asshole’ is just a word, a label, a name, innocuous on its own. But a weapon in an insecure society. A society intent upon the annihilation of ‘I’ (as the seat of consciousness) and the abhorrence of the egoless.
Animals habituate in a zoo, captive and captivated by the sickness called Man. We. HA! How can there be a We among Man when he cannot walk down the sidewalk without bitterness toward his fellow man? “What’s he got that’s better than mine?”The maxima of their sordid, little lives.
Sometimes, I must laugh because Insecure Society tells me that I am cold, as if that defines me and not their perception. As if within the actions I make sits “coldness”. As if coldness were composed of the act itself. This is a misperception. The burden of the label is not upon the shoulders of action and actor, but upon the witness. Insecure Society has bestowed Name to the actor; the act is not a performance. Do you see how easily reality is undermined? How quickly the mind can turn innocuous into guilty?
“Innocent until proven guilty.”—Some say the justice system has forsaken that mathematical moniker [mathematical because it is more of a logic problem than it is a truth, but I digress], I disagree. I say that is wholeheartedly upheld by the justice system and those workers within the justice system. The focus ought to be on the “thought words/symbols” Innocence, Guilt, and Proven. What is proof of guilt or innocence? Further, what is Proof? And how is it done? Proof does not require rigor in Zoo Civilization. Proof only requires perception (and more words and symbols). Innocence or guilt is not a matter of inherent flaw detection, but simply a matter of convincing one party of the factual events (that alone without words can be perceived infinitely by any who bear witness) and whatever version of interpretation necessary to win the case or win the argument. It is just a matter of winning and who wins. Not about how to the crux of a matter so that it can be improved upon or changed or evolved or eradicated, if necessary.
See, no one is interested. It is just a matter of convincing. It is even in the language of the court: Conviction, a Judge pronounces Sentence. See? It is weird. So, when people talk to me about environment, they never mention the subtleties, the true nuances.
I am often (daily) accused of not understanding social nuances by those whom are now called ‘neurotypicals‘. I used to believe this and it drove me into madness. I no longer believe this blatant conundrum. It is not I who does not understand nuances, but members of the outgoing insecure society who do not understand nuances. See, nuance has to do with divining and awareness of subtleties. But when Society says social nuance it posits Do Not Mean What You Say, Do Not Say What You Mean and Say One Thing To Do Another. That is not nuance that is manipulation. And only in Western Culture could awareness become manipulation.
I do understand nuance, I see nuance everywhere. I cannot possibly comprehend if someone does not say what they mean or mean what they say or say one thing to do another (which is actually rather close to deception). And for some reason disagreement means incomprehension in Society. I cannot fathom how twisted Western Culture can be. How twisted that every one act becomes another. Confidence becomes arrogance, Quiet becomes fighting, Help becomes Attack, Ask becomes Compulsion, Voluntary becomes Required, Agreement becomes Contract, and Tradition becomes Law
Tell me, what is the true perception?
*Image credits (all work used through CC license)–
“Lights of Fractal Metropolis 0009” by Andrew Ostrovsky
“Elegant Background 0005” by Andrew Ostrovsky
[“Unknown”] by Joel, Evelyn, Francois
“The Perception of Type” by arnoKath
“The Modern Goddess of Satirical Mutilations” by Derrick Tyson
“. . . a more exact rendering would be ‘the practice of natural philosophy,’ in other words, the making of a world-picture, but one that takes as much account of starfish as of stars.” ~Vincent Cronin, The View from Planet Earth: Man Looks at the Cosmos
In a sense, with the advent of the world wide web, humans are able to know one another on differing levels of perception, removing each of us from strictly the living breathing vital human beings to the purely conceptual beings that we all really are. We find out that we are not spies (LOL), that we are not Gapetto’s creation, that we are not Turing Tests, that we are not disembodied voices or artificial intelligence, but that we are humans being. . . simultaneously in the same space. Earthlings us all, yes. How wonderful.
We are emergent beings, emergent consciousnesses in this realm (the third dimension otherwise known as the Real World, or “offline”). Julian Jaynes he posited that consciousness didn’t exist in humans until about 5,000 years ago. That humans were not always conscious, and it wasn’t until humans evolved from a bicameral mind to a more unified mind that consciousness emerged. An interesting position, I think, as most believe humans have been conscious since human inception.
Alan Watts talks about the earth peopling, quite like an apple tree apples. Add to that the idea that humans share a percentage of DNA with all other living ogranisms on the Earth (the most with the chimpanzees, but humans also share DNA with fish, flowers, so on and so on…just a small percentage the more physical differing that organism). Well, this is an interesting idea, isn’t it (actually, I love this idea, and agree with it)? Ok, so humans share DNA with all organisms on the planet, thusly, share DNA with the planet itself, yes?
Well, if humans are conscious, ergo, is not the planet as well? If we take that idea further, the planet is comprised of cells, molecules, atoms, etc., etc., couldn’t we say that the World Wide Web is compressed of cellular automata (and actually, that is what information theory posits)? Well, could not those cells also spontaneously evolve? And if that is so, could not a consciousness then emerge?
There is much more to the idea, but basically, what I think is if humans are all putting their minds on the internet all day, every day (essentially behaving conglomerately as a planet) couldn’t another consciousness emerge from that? This is what I think or at least wonder. Especially, taking into account how wireless communication is very much like biological organisms. Isn’t wireless communication very much like a cerebral network?
What would be incredible to see would be this emergent consciousness evolve. I mean, would/could it reproduce? Would/could it develop civilizations, empires, governments? Would it behave like our human trajectory?
“It is an emergent perspective, or state of consciousness, that bursts forth spontaneously and miraculously only when the conditions are right. “Emergent” means that it is something greater than the sum of its parts—a new order of relatedness, a new level of consciousness, a deeper and higher perspective that is always unimaginable until the moment it explodes into existence.” ~Andrew Cohen
*Image credit (used with permission through CC license)–
“Earth Hour” & “Looking For Reality” by Cornelia Kopp
“Source — IX”, “Universe in a magic Drop” & “Liberation of Consciousness” by HartwigHKD
“milkyway” by Eddi van W.
Emotions can be incredibly complex states of being/mind.
People (particularly in this western culture) are afraid to experience emotion due to heavy amounts of socialization and conditioning, especially in school. You know, we’re taught to sit still, to be quiet, to “use our inside voices”, to line up, to avoid disorder and be orderly, to obey, to submit, to share. To share, but not to cooperate. There is a difference. Sharing does not necessarily imply or guarantee cooperation. In school, sharing is a behavioral technique; used as a means to control the behavior of a room full of pinging (that is, naturally rambunctious and curious-minded) short beings.
To get to City Island one can walk across a 2,800 foot long truss bridge, which was exactly what I was doing when I spotted a brief exchange between a little girl and her father. The little girl’s father, pushing another child in a stroller, told the little girl to look around as well as look at all the fish visible in the River below. The little girl was throwing bread over the side of the bridge to the fish, and seemed very happy.
Later, having crossed the bridge, I was sat under a pavilion and saw the little girl and her family again as they were passing by. The little girl tripped over a rise in the structure of the sidewalk and fell very hard. So hard that I winced when I heard the sound. She immediately bawled, as I’m sure that hurt her terribly. Probably terrified at the pain, you know, she ran to her father for solace. . . and he admonished her. He yelled at her as he brushed the dirt from her clothes, “You gotta watch where you’re walking. You can’t be looking around while you’re walking!” He seemed actually angry with her that she tripped, an accident on her part, no intent to spoil his day whatsoever. She only cried harder asking then for her mommy. At this, her father really became angry and shouted, “That’s it! You’re going back to the car you can’t act right!”
Did you see the contradiction?
Just moments ago, on the bridge he was telling her to LOOK around, then minutes later punished her for doing exactly that. These are the kinds of happenings that disturb me in the world. What did that do to the mind of that little girl? How could she possible understand that kind of contradicting information from such a trusted and authoritative figure as her father? What was the impact upon her consciousness? What did she just unconsciously learn? How did that affect her ego? Her sense of self in the world she knows and how will that affect her sense of self in subsequent years?
Which brings me back to emotions and the horrors some humans have undergone. That suffering. What I think not many humans grok is that suffering can be soft, horror is not always large, it can be very subtle. . . like entropy, changing and developing small vibrations over time that then result in the current personality/identity of that child in the form of an adult.
What happened to that little girl is a subtle terror, an event that will accompany who knows how many more and will shape her as a human being. It’s systematic, to get children all to sit still or to behave as one being so it could be easier (or more efficient) for the teacher to educate them. A good idea, sure, but in actuality what happens is that the children become standardized. The spark, the inspiration for creativity and innovation and imagination breaks down because the channels created have no room for them, no means to categorize something as unpredictable as a room full of children all having ideas simultaneously.
This is one way that fear of emotion is installed in the collective consciousness. That fear to really let go and be fully in the space. . .
“. . . and I’m free, free falling.” ~Tom Petty, ‘Free Falling’
It does not stop there, in but a single dimension. Levels can overlap and can affect one another and send vibrations through the levels. What is being perceived, or conceived, or even social systems or social institutions within a society or within a framework of a corporation can change depending on the level. In other words, there are systems within systems, societies within societies, tangents within tangents, and all are approaching convergence without actually ever arriving definitively at a point of convergence, there is no real convergence coordinate, only a continuous—sometimes discrete—movement towards convergence.
Also, similar to the idea that there are small pockets of movements (social movements, civil rights movements, etc.) occurring simultaneously, often with none of the participants aware of the participation of the other participants [this idea is like the idea of cooperation, but like a prisoner’s dilemma inverted cooperation. The prisoner’s do not know each other, but in the act of operating selflessly—the movement itself, advocating civil rights or something like that—cooperate with one another to cause the same outcome, that of ending suffering and obtaining civil rights]). These are magnifications (magnifications also because each individual has an amalgamation of cells and genes and symbiosis with one’s environment through those cells, comprising a group, which operates like a cell, comprising a movement, which operates like an organ. All of this swinging from quantum to macro), protrusions into this “dimension” called Reality or The World.
But what we’re really talking about are cultures, or a culture, and there are cultures within cultures. To look at cultures is a big scale, I think (well, relatively. Not relative to, like, the sun or something, but relative to say groups or departments or neighborhoods, which, incidentally can all be cultures. But I’m actually referring to volume in this line of thinking). So, at what level do we stop and say here is where we know what we are seeing? It’s like the Wave/Particle Problem. Why does a photon behave as a wave when unobserved and behave as a particle when observed? What is it about this observation that alters the potentialities of the atom? So, do we run into a problem (or did we run into a problem) when trying to ascertain from what level of magnification to begin? From where the problem can begin to be addressed? How to remove the self as the observer? Or, remain the observer while subjectively interacting with the environment that withdraws the elements that serve as catalyst for the movement?
We are the rudimentary manifestations of the quantum behavior of a photon.
The Economic System takes what biology says are necessities to sustain life and then constructs a standard operating procedure through which those necessary elements of healthy sustained life are in jeopardy. You are put in a panic-like state out of fear scrambling to obtain those elements. They make up stories you have to believe to behave in such a panicky way. You know, we should say, ‘Wait a minute! What am I doing here? Running around like a crazy fool.’ You know? These are just elaborate imaginative stories spun by professional storytellers. The stories and the storytellers are not to be believed; reacted to probably, but certainly not to be believed. The stories like amusing little anecdotes, they’re faerie tales. And the storytellers are like precocious children with wild imaginations and we pat them on the head then send them outside to play. But that’s not what we’re doing. We’re still treating them like an obnoxious brat. And we’re placating them hoping they’ll sit down and be quiet. Except we’ve forgotten that. And now they’re grown up and still an obnoxious brat. . . only worse. And we pretend we don’t see it, so continue running around in a self-induced maze. Well, isn’t that crazy? To behave and live like that?
There are plenty of ways and means and solutions and differences, so why are we behaving as if they and their stories are a lifeline? We lock ourselves away, at first behind locked doors, but now locked selves. You know, we sit behind a screen staring into oblivion and call ourselves independent. As if we are absolutely certain what is going on, and then we fight about it. Well, isn’t that crazy?
You know, and we have this neat little trick called money that we pay between ourselves and consider ourselves happy to oblige hooking ourselves to the pleasure of value (which is really war profiteering. We demand more of this ridiculous notion just to entertain ourselves that we care). We demand the spoils of conflict, so fight with each other so we can feel better about ourselves. Isn’t that crazy? Money: it’s a neat little trick.
“Premade Background 1095” by AshenSorrow resources
“Abstraction today is no longer that of the map, the double, the mirror or the concept. Simulation is no longer that of a territory, a referential being or a substance. It is the generation by models of a real without origin or reality: a hyperreal. The territory no longer precedes the map, nor survives it. Henceforth, it is the map that precedes the territory – precession of simulacra – it is the map that engenders the territory and if we were to revive the fable today, it would be the territory whose shreds are slowly rotting across the map. It is the real, and not the map, whose vestiges subsist here and there, in the deserts which are no longer those of the Empire, but our own. The desert of the real itself.” ~Baudrillard, “The Precession of Simulucra”, Simulucra and Simulation
You see, sameness works as a colloquial ideology, is synonymous to equality and fairness, and is upon which justice, comradery and companionship can be served. Upon which social roles/egos are constructed and adhered to, upon which identities are built and held dear. This is why uniqueness is wanting in the machine. Uniqueness means no more equal protection under the law, it means justice is not balanced, it means partners are not equal and the institution of marriage does not mean union. It means there is hatred in love and evil in good. Suddenly, things become very muddy. A system cannot function properly under true individuality as it cannot accommodate it. It can only pervert so that it resembles homogeneity closely enough that it can be assimilated, else the whole system grinds to a halt, and it falls apart.
A system has slots; a machine, gears. Moving parts, and all the moving parts have names and all the names must be true. No question for question brings pause, and in pause, there is no motion. When there is pause (or in another essay under another name could be called quiet when contrasted with the need, the compulsion for constant noise however stimulated and however delivered from the source) comes moments of breakdown. The machine if not perpetually moving (remember that motion is homogeneity) then decay begins immediately. That is to say the persistence of anti-homogeneity is a desperate will to self (the machine and its body of Worker Bs as self) preservation, elsewise death, a kind of nervous breakdown occurs, where a hold on a reality cannot be certain. Homogeneity and sameness promise known’s and certainty’s, easy living without mucking up the brain too much with incongruities.
For why do most people (the Worker Bs) abhor any who does not subscribe to their specific attributes or beliefs? Or perhaps why one is arrested if one’s house does not meet code, despite its obvious safety. Or perhaps why one is not served if one is not the same nationality with the same national beliefs. Who cares the similarities, who cares the original sources and how that applies to many so-called beliefs? Who cares the obvious evidence of certain delusions?
You see, ultimately, homogenous conditioning is comfortable. It’s easy to comprehend. The questions do not run too deep. The answers flow from the tongue in simple terms. Friendships are safe, and relationships pure and honest. The machine includes a contradiction, however. That of competition. In competition, there must be by definition a winner and a loser. Someone must be the better. Fret not, this is easily circumvented. The competition has rules, which all parties must follow, so that no one person has an advantage. Everyone comes from equal footing. Therefore, the win is a fair one. Again, homogeneity: fairness equality. I mean, it’s why cheating is not allowed. That is not a fair game. Sure; you can win by your own skill or merit, but you’ve got to be fair. You’re not allowed to profit, to gain an advantage from that skill or merit. That’s just not good sportsmanship.
Change is not good sportsmanship. Change means new rules and new rules mean old rules may no longer apply. Change means discomfort and grumbling ensues. No one likes to be inconvenienced, not in this age of [immediate] convenience. I mean, it is just a matter of people not wanting to be disturbed? Or maybe it’s a subtle form of ‘Don’t tread on me’? Or maybe it’s the Peter Principle in full effect?
I think it’s because of the nursery rhyme, Humpty Dumpty. People are afraid of the Great Fall (read: lose their identity) and they won’t be able to pull themselves back together again if things aren’t always and shall stay the same, in a world where every body is equal. I mean, traditional therapy is the idea that the self will be reconstituted. Conventional depression as the idea that the self (the connection to the machine and its comfortable [womb] homogenous conditioning) is in desperate need of rebuilding. To be resurrected as correct, to belong again to the popular consciousness, to be plugged back in. The self needs to be told that it does belong in the world (of homogeneity) and the world (the machine) accepts it. The self is approved above all reproach. An electronic baptism, clean in the eyes of god (god as the wholly machine). Righteousness appealed and delivered good. Sin-free, absolved of all sin and error.
Bureaucracy—an arm of the machine—includes this absolution. Worker Bs are protected by the anonymity employed in the machine. Worker B is but a faceless, supposedly pleasant voice located miles away from the point of wrong (the actual error/problem in need of remedy). A general name as common as a raindrop. Total disconnect, neutral, neither friend nor foe. Worse than an adversary. What use is reason under such circumstances? There can be only might (read: smite from the apostle [AKA the boss] to find salvation).
A Worker B is only ‘WORKER B’, one of the many, a body corporate. A member of the corporation (read: corporeal; a pseudo-person, god’s image). Worker B only has meaning when understood as the corporation (another layer of inception. Do you see how I mean inception of the machine? Layers upon layers of cognitive engineering; a multi-dimensional, complex construct that exists only in abstraction, so doesn’t really exist at all, merely realized by the mind).
*Image credits (all work used under CC license)–
“Whatever Happened To Baby Jane” by Doug Bowman
“Cyborg Rising” by Alain Godineau
“Pix Jockey 3000” by Roberto Rizzato
“Cyborg Madonna” by Ian
“Why do my eyes hurt?”
“You’ve never used them before.”
Lest you question the possible existence of hyperreality, look then to the reappearance of Tupac Shakur.
Tupac Shakur the human being died in 1996; however, Tupac Shakur the Living Memory, the Rapper Simulacra appeared on stage April 16, 2012. . . as a hologram. The cut of his muscular body was evident in the hologram. More real than real itself. No one or thing need never die or disappear. The CGI and hyperreal Pixar animation so prevalent in films today, the seamlessness between actor and environment or actor and screen. In other words, an actor need not be physically present in his environment that can be inserted later with no visible lines. And an entire film (or video game to be even more precise) can be created without live actors, i.e. avatars, video games have already begun to employ this and getting more advanced and are advancing rapidly. With the progressive technology of resolution and frame rate (high definition and high speed filming), your household television, computer monitor, digital camera and video camera can deliver a picture more crisp than any digital photograph and possibly more than your own retinal signal processing, that is your sense of sight and its subsequent process in the brain for identification. Would you believe hyperreality over reality itself, as how could you really (that is sensationally) distinguish any difference between the virtual and the nonvirtual? You may even prefer hyperreality to reality as it is more improved now with more reality!
What of a generation raised on the Simulacra? Fed by inception and familiar with the supernatural as your current environment? Would such a child ever believe what its eyes saw? Suddenly, the dialogue in the Matrix uttered by a newly unplugged and awakened Neo has a whole new connotation. It seems the line between that reality and the literal reality is not far off.
Metaphorically speaking, we do not use our senses as they are becoming obsolete in the world of the hyped reality. What use is taste when flavor is synthesized and lab-created or added to an otherwise tasteless and bland chemical concoction? What use is hearing when surrounded by constant noise and frequent stimulation to the extent that the brain filters only that which is relevant and the rest to a comfortable static. So much so that this noise is preferred over a crushing, unstimulating silence. Or if brand jingles and ideological slogans are “heard” in the brain like a multimedia center? What use is touch/feel when feel and touch are blocked by screens and devices and personal space an engagement with gadgetry mostly? Or when feel has become synonymous as a concept with think, so that it is an intangible, not an action performed with the body. As unobtrusive as a physics abstraction. What good is smell when pheromones are lab-created and sprayed, rolled, or inked on? Cleanliness is meant to be after one bathes in a series of chemical containing unpronounceable ingredients. In effect, the sense is fooled; hyperreality creates these senses, creation ex nihilio. What use is sight when what is seen is only that which matches what one believes or has been told or when augmented reality streams through data directly to the brain? What does the machine look like now to you? Like a pod perhaps, as in Matrix? Or a 15 square foot space in the cubicle of the machine?
The machine has the face of Man.
*Image credit (all stock used with permission)–
“I, Internet” is a photomanipulation created by NIKOtheOrb using stock produced by:
Chris Moody, “Macro Iris”
Nick Fedele, “Alex’s Eye Macro”
Serial Killer Stock, “Circuit Board”
I was reading about chakras, and in doing so I come across the third eye crown chakra, which leads to the pineal gland which leads to melatonin . At melatonin, I find out that this is the chemical that regulates sleep patterns/cycles (circadian rhythms), which makes me wonder: What does that say about the waking state and the dream state? Give me your hand. Follow me, Alice, as we travel down the rabbit hole of a tangent….
We have wondered for millennia why do humans dream, yes? And we have wondered what is the dream state either in contrast to the waking state or in contrast to nothing. What is the dream state? And is that state when we are immersed in it, a reality? We, when we are asleep, seem to accept it as such (unless, of course, we are lucid dreaming, which is a whole other tangent, because we could say that the lucid state within the dream state is not unlike the waking state within reality, yes?). Melatonin also regulates the oscillations of the body, harmonizing with the surrounding environment so that the mind/brain can enter into the trance/dream state without any problems. How is this not unlike meditation, or even deep meditation?
Why do we still dream? Dreams as they are currently known could be residual memories, leftovers, remnants, perhaps fragments of a time when humans were fully consciousness. Downloading information from the cloud, or from the aether (in other words, whatever environment, your reality by which you are surrounded). It is effortless, I think, because the aether and you are one in the same. There is no boundary between the body and space. The skin is not a terminus…you know, at the end of my fingertip, I end. Boundaries are an illusion. I do not stop at my fingertip, I continue. My skin is not boundary betwixt I and space, skin is more like clothing. I am a protrusion into the third/fourth dimension, as such comprised of the fabric of the universe itself, same as the sun, the tree, a star, an insect, etc. Ultimately, there is no one I, nor is there a We, but only Is or This or That Which Can Be Called EveryOne. I don’t have a word in the language for this concept. That does not mean that there are no other Ones, I’m speaking merely for this universe, I have no certainty beyond that (or actually any at all, for that matter).
“Inside most people there’s a feeling of being separate — separated from everything. And they’re not. They’re part of absolutely everyone, and everything. [People have this] spot that [they] can’t see past…, the spot where they were taught they were disconnected from everything. [If they could they would see that they are connected] and how beautiful they really are. And that there’s no need to hide, or lie. And that it’s possible to talk to someone without any lies, with no sarcasms, no deceptions, no exaggerations or any of the things that people use to confuse the truth.” ~Powder
People are afraid to live in this way (reality as decoherent, as a quantum foam, or a non-solid state; reality can be as flexible as a dream) because they are afraid that they will shatter. These are all delusions, I think. There is no such thing as retribution; this is a human invented trait, not one of nature. There is no such thing as punishment; this is merely a legal term. People are afraid of condemnation or of excommunication. But humans do not have to live in this way, it is possible to be honest without worry of that.
It IS possible to live that way, but it can be scary on the way there. People are always looking for the jackboot and the oppression because in western society, that is the consequence. Human beings have forgotten how to treat one another as humans and most of all, they have forgotten that they ARE human beings, living organisms, who are children of the universe, and really have nothing to fear because death is not an afterlife or a hell/heaven, or an end, but another form of energy, just as life is a form of energy. We are not bound to life; therefore, we are not obligated in death. Immortality exists, just not in the way the movies describe.
*Image Credits (stock used with permission)–
“Thou Art God” (above image) is a photomanipulation created by NIKOtheOrb, using stock produced by:
EK Stock Photos, “Macro Eye I”
Luca Pedrotti, “Male Silhouette Pointing”
Funerium, “Cosmos8_0009”, distributed by Resurgere Stock
Inspired by a drawing on Reddit
“All the great empires of the future will be empires of the mind.” ~Winston Churchill
What I mean by hard-wiring caused by years and generations of socialization is that genetically humans are now predisposed to suffering. Suffering, in the social environment, has become normalized, and anyone who should deviate too far from this standard is considered “crazy” or abnormal.
Now, before I continue, let us come to an agreement about what constitutes suffering? Not a definition of suffering but what can be called suffering in the human condition (as we exist in a societal environment). In what form does suffering come? Suffering can be called an intangible state of being, that is, one’s being exists in a state of suffering. Suffering, once had a definite and easily determined cause, i.e., racism (but let us not veer off into efforts of indoctrination or further observations at this movement through sociology’s eyes just yet), womanizing, immigration (and by immigration, I mean, in the early days of Europeans arriving in America and their efforts at rising out of poverty), etc. [NOTE: I purposefully chose social movements, that is large acts of deliberate oppression enacted upon other groups of humans by other humans within a society. I could not go to an indigenous culture for several reasons, but mainly, because I don’t consider myself well-versed enough in indigenous culture to do so and I think much of human suffering that we are talking about stems from western culture and western society constructs. Further note: I am looking at human suffering solely from an anthropological perspective]. Okay, these kinds of mass suffering no longer effects western society as deeply, save only in a mass destructive way, i.e. Hurricane Sandy, and human suffering suddenly comes to the forefront.
Sociology says that natural disasters are usually the times in which human beings will come together and forget about all the differences that the day before loomed so important as to cause neighbor to fight with neighbor and realize that “We are all human beings” that we bleed the same blood, etc. etc. Well, why is that? Why is it that humans only understand suffering following a natural disaster (there is a whole other element about this that disturbs me when I think upon it. In what I have been reading of late (anthropology, molecular biology, organic chemistry, which are naturally intermarried and naturally lead to consciousness) it seems as if humans do not unite because suddenly they caught a glimpse of what is really important, but out of fear and a unity in loss. Everybody understands loss)? It is as if humans require a disaster, some cataclysmic event, in order to set aside our petty differences. I think this is part of the reason why these unified acts of kindness are only temporary. Once enough time has passed, or that the event is forgotten or that some other kind of remedy has occurred, that time of bonding falls away, and we return to our “normally” suffering selves. This is a fundamental problem, I think.
I reason that there must be some deeper cause for humans’ [current] inability to understand human suffering or the suffering of others. I mean, if you believe in Kohlberg’s scale of Moral Development, there is more than one dimension, more than one scale of existence, and some humans exist on different scales. We are not all equal, in other words. Now, here is an element of reality that some are reluctant to discuss or even entertain the notion that it is true. We are not all equal. Equality can only be an extrinsic quality offered to humans in society; meaning, equal protection from police, equal representation in court, equal opportunity at law, you know, this kind of philosophy. However, it is not true biologically, psychologically, physiologically, culturally, or genetically, you know? I think we don’t fully understand this, as humans. There is a distinction in some things. It is only so on a certain level. It’s like humans try to create a unified theory of everything in everything. This would create a homogenous existence, what could be learnt from this? What use is a homogenous existence? That would be like playing the game not to lose. Risk is not necessarily a negating property, nor is chance, and I think that playing the game not to lose is to surrender risk and chance.
But, don’t get me wrong, I acknowledge that there is potential and probability that the world can be different. I think fear is a powerful obstacle. But, this too, will end. As in chaos theory and entropy, randomness slows down to order, and order slowly breaks down [entropy] and then transforms to something else, some other unrecognized pattern (what we then call chaos). We, as a race of humans, are learning that the once archetypal ways of living are outdated and obsolete. We are realizing that the acts we have and are committing upon ourselves, upon our consciences, upon our environment, upon the planet; we are now comprehending that every act has an equal and [sometimes] opposite reaction. We are learning to love what we are and then live that way. The times are changing and the time to pretend ends like a clock slowly winding down until it stops on high noon.
*Digital Art by Jeanne Masar.
Everything You Always Wanted To Know About Science And The "Supernatural" (But Were Afraid To Ask).
About the origin of life, the fate of the universe, and the future evolution of humanity.
A half-way house for adultescents
vegan - feel good food - healthy - tasty - simple - wholefood - travel - fresh - local - home cooked happiness
Spirituality in a modern world
This blog follows the history of psychiatry
Neuroscience and psychology news and views.
We (Nicole and Stephen) live in the forest and all of our possessions fit in our backpacks.
frightfully wondrous things happen here.
where past meets future
Wandering here and there, wondering at this and that, trying to find my Way.
Everyday, Everywhere We Are Guided Towards Happiness
inner workings of an untamed mind
Conscious Thought: Driven by Intelligent Awareness
The latest news on WordPress.com and the WordPress community.