It does not stop there, in but a single dimension. Levels can overlap and can affect one another and send vibrations through the levels. What is being perceived, or conceived, or even social systems or social institutions within a society or within a framework of a corporation can change depending on the level. In other words, there are systems within systems, societies within societies, tangents within tangents, and all are approaching convergence without actually ever arriving definitively at a point of convergence, there is no real convergence coordinate, only a continuous—sometimes discrete—movement towards convergence.
Also, similar to the idea that there are small pockets of movements (social movements, civil rights movements, etc.) occurring simultaneously, often with none of the participants aware of the participation of the other participants [this idea is like the idea of cooperation, but like a prisoner’s dilemma inverted cooperation. The prisoner’s do not know each other, but in the act of operating selflessly—the movement itself, advocating civil rights or something like that—cooperate with one another to cause the same outcome, that of ending suffering and obtaining civil rights]). These are magnifications (magnifications also because each individual has an amalgamation of cells and genes and symbiosis with one’s environment through those cells, comprising a group, which operates like a cell, comprising a movement, which operates like an organ. All of this swinging from quantum to macro), protrusions into this “dimension” called Reality or The World.
But what we’re really talking about are cultures, or a culture, and there are cultures within cultures. To look at cultures is a big scale, I think (well, relatively. Not relative to, like, the sun or something, but relative to say groups or departments or neighborhoods, which, incidentally can all be cultures. But I’m actually referring to volume in this line of thinking). So, at what level do we stop and say here is where we know what we are seeing? It’s like the Wave/Particle Problem. Why does a photon behave as a wave when unobserved and behave as a particle when observed? What is it about this observation that alters the potentialities of the atom? So, do we run into a problem (or did we run into a problem) when trying to ascertain from what level of magnification to begin? From where the problem can begin to be addressed? How to remove the self as the observer? Or, remain the observer while subjectively interacting with the environment that withdraws the elements that serve as catalyst for the movement?
We are the rudimentary manifestations of the quantum behavior of a photon.
- Quantum microscope for living biology (sciencedaily.com)
- Quantum dots deliver Vitamin D to tumors for possible inflammatory breast cancer treatment (eurekalert.org)
- Of Einstein and entanglement: Quantum erasure deconstructs wave-particle duality (phys.org)
- 21 Fascinating Images That Make Simple Things Profound (collective-evolution.com)
- In Mysterious Pattern, Math and Nature Converge (wired.com)
- Does probability come from quantum physics? (nanowerk.com)
- Physicists develop method for quantum computers (phys.org)
- Quantum crypto still not proven, claim Cambridge experts (sott.net)
“All the great empires of the future will be empires of the mind.” ~Winston Churchill
What I mean by hard-wiring caused by years and generations of socialization is that genetically humans are now predisposed to suffering. Suffering, in the social environment, has become normalized, and anyone who should deviate too far from this standard is considered “crazy” or abnormal.
Now, before I continue, let us come to an agreement about what constitutes suffering? Not a definition of suffering but what can be called suffering in the human condition (as we exist in a societal environment). In what form does suffering come? Suffering can be called an intangible state of being, that is, one’s being exists in a state of suffering. Suffering, once had a definite and easily determined cause, i.e., racism (but let us not veer off into efforts of indoctrination or further observations at this movement through sociology’s eyes just yet), womanizing, immigration (and by immigration, I mean, in the early days of Europeans arriving in America and their efforts at rising out of poverty), etc. [NOTE: I purposefully chose social movements, that is large acts of deliberate oppression enacted upon other groups of humans by other humans within a society. I could not go to an indigenous culture for several reasons, but mainly, because I don’t consider myself well-versed enough in indigenous culture to do so and I think much of human suffering that we are talking about stems from western culture and western society constructs. Further note: I am looking at human suffering solely from an anthropological perspective]. Okay, these kinds of mass suffering no longer effects western society as deeply, save only in a mass destructive way, i.e. Hurricane Sandy, and human suffering suddenly comes to the forefront.
Sociology says that natural disasters are usually the times in which human beings will come together and forget about all the differences that the day before loomed so important as to cause neighbor to fight with neighbor and realize that “We are all human beings” that we bleed the same blood, etc. etc. Well, why is that? Why is it that humans only understand suffering following a natural disaster (there is a whole other element about this that disturbs me when I think upon it. In what I have been reading of late (anthropology, molecular biology, organic chemistry, which are naturally intermarried and naturally lead to consciousness) it seems as if humans do not unite because suddenly they caught a glimpse of what is really important, but out of fear and a unity in loss. Everybody understands loss)? It is as if humans require a disaster, some cataclysmic event, in order to set aside our petty differences. I think this is part of the reason why these unified acts of kindness are only temporary. Once enough time has passed, or that the event is forgotten or that some other kind of remedy has occurred, that time of bonding falls away, and we return to our “normally” suffering selves. This is a fundamental problem, I think.
I reason that there must be some deeper cause for humans’ [current] inability to understand human suffering or the suffering of others. I mean, if you believe in Kohlberg’s scale of Moral Development, there is more than one dimension, more than one scale of existence, and some humans exist on different scales. We are not all equal, in other words. Now, here is an element of reality that some are reluctant to discuss or even entertain the notion that it is true. We are not all equal. Equality can only be an extrinsic quality offered to humans in society; meaning, equal protection from police, equal representation in court, equal opportunity at law, you know, this kind of philosophy. However, it is not true biologically, psychologically, physiologically, culturally, or genetically, you know? I think we don’t fully understand this, as humans. There is a distinction in some things. It is only so on a certain level. It’s like humans try to create a unified theory of everything in everything. This would create a homogenous existence, what could be learnt from this? What use is a homogenous existence? That would be like playing the game not to lose. Risk is not necessarily a negating property, nor is chance, and I think that playing the game not to lose is to surrender risk and chance.
But, don’t get me wrong, I acknowledge that there is potential and probability that the world can be different. I think fear is a powerful obstacle. But, this too, will end. As in chaos theory and entropy, randomness slows down to order, and order slowly breaks down [entropy] and then transforms to something else, some other unrecognized pattern (what we then call chaos). We, as a race of humans, are learning that the once archetypal ways of living are outdated and obsolete. We are realizing that the acts we have and are committing upon ourselves, upon our consciences, upon our environment, upon the planet; we are now comprehending that every act has an equal and [sometimes] opposite reaction. We are learning to love what we are and then live that way. The times are changing and the time to pretend ends like a clock slowly winding down until it stops on high noon.
*Digital Art by Jeanne Masar.
- Education In An Insecure Society (nikotheorb.wordpress.com)
- 218. Revolting Is Not the Way to Change – Education Is (marlenvargasdelrazo.wordpress.com)
- No Ferrari, just a new banana: apes have mid-life crises too (independent.co.uk)
- Let Us Now Speak Plainly (salem-news.com)